Showing posts with label goa. Show all posts
Showing posts with label goa. Show all posts

Friday, May 6, 2011

Trends in the Goan studio wedding portrait (1962- 2006)

My parents Sebastian and Ezilda (P.Gomes studio)
My parents Sebastian and Ezilda 1962 P.Gomes studio, Mumbai. Aslo seated in the group are my aunts Linda and Anju.
Anju and Bernard (portrait taken at Souza Paul in Goa in the 70's)
Sebastian and Linda (portrait taken in 1972 at the Mumbai at P. Gomes studio, Dhobitalao)



Jason and Anette in my studio, Portrait Atelier, Goa 2006
I was rummaging through my father’s B&W photo albums when I came across fascinating studio portraits of some of my family members. These photographs often involved a trip to the studio and the portrait was made by a specialist photographer, to commemorate special occasions like weddings, first holy communions etc. There were other opportunities for family portraits as well, like on festive days, when the all the members of the family dressed up formally for church and later also made a trip to the photographer after mass.
I found the wedding portraits of particular interesting, In this particular the portrait of my parents Sebastian and Ezilda was done on their wedding day in September of 1962, at the P. Gomes studio, in Kalbadevi, Mumbai.  Portraits,  in those days where done using photo flood lamps and lighting effect was supposed to complement the kind of  theater  background that were painted to represent some sort of Victorian mansion. Exposure times being slow, the sitters were requested by the photographer to remain as still as possible. I am not sure of the camera and film details (possibly glass plates), In the days of film, photographers hung on to their negatives as part of their business strategy.
The two brides maids in my parents’ group wedding portrait is my father’s youngest sister, my aunt Linda (seated second on my father’s left), and one of  my  mother’s younger sisters (seated second on my mother’s right) is my aunt Angelina.
I also happened to come across in the studio wedding portraits of both Linda and Angelina. Linda, who married Sebastian Dias in 1972 also had their wedding portrait done in Mumbai 10 years later  at the P. Gomes studio at Kalbadevi in Mumbai. 
The painted back ground scene of the 60’s had gone and a seamless background was in its place. I am also quite certain that by this time that sheet film had taken the place of glass plate negatives. As a young boy, I recall that photographers in those days used to retouch negatives on a light box specially designed to hold single negatives. If you look at the prints closely, the faces in the portrait are retouched for a lighter skin tone with photo opaque liquid directly on to the negative.
Angelina’s wedding to Bernard Nunes was in Goa. The portrait was also done in the 70’s at Souza & Paul, Panjim, Goa.

2006, Portrait Atelier, Goa. 
The only studio portrait I ever made of a family member (this was done post wedding), was that of my cousin Jason (Linda and Sebastian’s second son) and his wife Annette. 
Electronic flash and modern lighting systems had changed the look of the studio portrait. I encourage sitters to be more expressive with gestures and pose when I do wedding portrait nowadays. Of course I don’t shoot film any more, it’s all digital , including a little bit of Photoshop retouching that took the place of  retouching prints and  negatives.

Sunday, April 24, 2011

Saturday, February 12, 2011

Jungle Goa on Trance music.

Internet and Art – as an artist, how do you see this medium?
The difference between man and anything else on this planet is just because we use tools and nobody else uses tools. We know that the first tool, the stone, was broken in a way to be sharp enough to use for animal skins or whatever, for the need of the moment. We started with that, but you see very well that now nobody is making this tool anymore because we don’t need it anymore, we have improved. Now we use metals, we have other tools – the internet is a tool. It’s a tool of the now, its one tool of the now; I could also use it as television. Its in the music, you see, now with techno, the sound itself really got a boost, its incredible how much sound is there, we never had this possibility before, how you can manipulate each sound and do things. Now the music does not belong to, I don’t know how many instruments – tools. It’s the same word, its just tools for the sound.  Some people don’t like the idea because they are still stuck, they want to always listen to the same thing (Laughs) and okay, it’s no problem. Me, I like to listen to what was nice from before also, but it’s past. I see it like this, I can say this – this is past, I accept this very well. I like the Egyptian Pyramids so much, but it’s the past, you know. Now, if you imagine that everyone, because now everyone is a king, now everyone should make a pyramid for only to die. I mean, you know, it’s not possible. It was possible for them, they were few. Now all the deserts of this world would be full of pyramids. (Laughs) It’s really interesting when you watch how we are now, its incredible. When we read something from before, if you read some poetry from, I don’t know when, ”Oh, your legs, like the legs of the giraffe….” (Laughter) Ce, now if you say this to some girl she will look at you like you are, really, you know…

The above interview was in 'The GatelessGate Magazine' see: 
http://gatelessgate.wordpress.com/2009/03/23/space-time/

Thursday, January 6, 2011

Stereotyping the Goan: They Never Get It, They Never Will

 Cecil Pinto's interesting observation on stereotyping ourselves as Goans that appeared in the Gomantak Times.
A couple of years ago, NDTV featured an interesting documentary “Where’s Sandra?” (Watch movie here)
This 18 minute film, I quote, ‘takes a playful look at the figure of Sandra from Bandra – part covetous fantasy of the racy Christian girl from Bombay who works as a secretary, wears a dress and likes to dance; part condescending stereotype of a dowdy, religious girl from a minority community.’
One of Mario Miranda’s endearing cartoon characters is the sexy secretary Miss Fonseca.
Mario has also caricatured so many Goan archetypes – the bhatkar (landlord), the gossipy elderly spinster, the priest, the fisherwoman, the Hindu gentleman, the drunk etc etc.
Alex Fernandes, Goa’s specialist portrait photographer, has taken a superb series of photographs of Tiatristes. Many tiatristes have taken archetypical characters and fleshed them out. Some of these existed, some are creations – all are caricatures.
Succorine’s colourfully clothed buxom fisherwoman, with flowers in her hair and a lot of gold chains and bangles, is very real.
But how real is Cyriaco Dias’ bhatkar? When did you last see a Goan landlord smoking a pipe, wearing suspenders, and wearing a silk house coat at home?
The comedian cook (cuzinher), the evil step-mother, the witty village belle… Do such people exist or are they creations of the tiatr genre?
When this writer (always wanted to say that – ‘this writer’ has such a formal pompous feel to it!) pokes fun at the Gulfee wife, the Moidekar, the Toronto Goan on holiday, or the belligerent and greedy South Goan taxi driver, we don’t take it to heart but accept it in the spirit of entertainment.
We are even willing to suspend disbelief despite gross exaggeration. Similarly we are ever forgiving of Mario Miranda and the tiatristes. Caricatures are never taken at face value – when the caricaturist is one of us.
But if, God forbid, an ‘outsider’ pokes fun at our foibles we are immediately up in arms.
In a Bollywood movie should a Goan character be portrayed as a drunk, or a Catholic girl be shown as being promiscuous, the entire moral brigade is up in arms. Mona, Robert, Julie, Lily, Anthony, Rosy, Peter, Maria, Michael… the daru drinkers, vamps, barmaids, cabaret dancers, bandleaders, henchmen are the characters that get attention and cause offense.
Nobody mentions the hundreds of times Goans and Christians are portrayed in a non-stereotypical manner. Go watch ‘Kal Ho Na Ho’ or ‘Black’ for example.
Mario Cabral e Sa often writes about the shenanigans of the Goan mistresses during the Portuguese era. Historian Fatima Gracias’s book on ‘Women in Goa’ has reams of interesting stuff.
For example at the end of the sixteenth century, (Page 4) “Life in the city of Goa was ceaseless rounds of amorous assignments and sexual delights…”. “Albuquerque also complained that Portuguese men carried women along with them out of Goa or to the ships for casual sex…”
As recent as 1931 the break up of registered prostitutes in Goa was about 1000 (with Ponda topping the list at 277, Bardez-186, Salcete-172, Ilhas-119). In 1936 the figures rose considerably (Hindu-1784, Christian-141, Muslims-9).
Fatima’s fascinating book goes on to examine the different categories of dancing girls (kalavantam / bailaderias) from pre-pubescent girls to widows, but I am getting distracted.
We can accept all this from Fatima or Mario because they are our fellow Goans. As also the statistic from me that there are more bars per capita in Goa than in any state/country in the whole of Asia, Africa or South America.
But when the 16th century Dutch traveller John Huyghen Van Linschoten writes that “married ladies drugged their husband with datura so they could have freedom with their lovers”, we find this unbelievable.
Or take the 19th century explorer and adventurer Richard Burton who claims that there were 20 establishments in Shiroda each having 50-60 dancing girls. We can’t take this from an outsider.
It is documented also how Goan dancing girls migrated to Bombay and were highly desired there as prostitutes and mistresses. Depending on who is doing the documentation, and the narration, we will either believe or rubbish this.
This acceptance of stereotyping or observations by insiders is true of every community.
On once social occasion I happened to be in the company of gay friends who were relating the most disgustingly delicious gay jokes. In a spirited fashion I cracked a vulgar gay joke myself. Conversation stopped and I was quite the social outcast till
lots more alcohol had been imbibed.
The point being it is ok for us to make fun of ourselves, but if you are an outsider you don’t have that privilege.
The token Muslim in many Hindi movies always wears a sherwani, sports a long beard and is a poet of sorts – or in recent times is a Pakistan trained militant. The Tamilian keeps repeating a thickly accented “ayyo amma”, and the Parsi gentleman is eccentric with an old world charm. Not vastly different from our tiatr stereotypes.
We Goans forward Sardaji jokes by the dozen. We stereotype them as dim witted and loud mouthed. Does that make our Prime Minister Manmohan Singh any less respected an economist and statesman? Do you think Sardajis care a whit? They know who they are. Why then do we get our collective imported panties in a knot when a Goan is stereotyped?
Bollywood is about formulae and what works is repeated endlessly. Brothers separated at birth, romance between people of incompatible religion/society, revenge for honour, unrealistic song and dance routines and yes, stereotyped communities. Tiatrs too have their formulae. Reality is suspended in both.
Let’s not shout “Objection mi Lord!” every time a Goan stereotype is caricatured by outsiders.
Let’s revel in the thought that we as a people live life abundantly and that’s something the outsiders can never fathom.
Our men are not drunks, our women are not easy. It’s just that we Goans, wherever we live, cultivate a certain lifestyle that others aspire for but can never quite acquire. Let them call us ‘sussegad’ without quite understanding the nuances of the word.
We will just wink at each other in our laidback way and understand why they are envious – of something they can never quite comprehend, imbibe or achieve.
This article first appeared in Gomantak Times. 
also see  
http://www.tambdimati.com/stereotyping-the-goan-they-never-get-it-they-never-will/

Friday, November 26, 2010

My name is Anthony Gonsalves (Portraits of Majorda's music genius)

Mr Anthony Gonsalves the musical genius from the Village of Majorda in Goa.
 In Naresh Fernandes article Remembering Anthony Gonsalves from his website Taj Mahal Foxtrot; he talks of "Why Amithab Bachan jumped out of a giant Easter egg claiming to be the old man from Majorda".

  The above photograph was the inspiration for my portraits of  the maestro. As Naresh describes him "His speech was slow and his thoughts sometimes incoherent,...".
Unlike my usual portraits, where I coax the expression and pose out of my sitter within a few minutes, I had to be very patient to capture him in his right moods.


Tuesday, November 16, 2010

Domnic D'souza, the mysterious photographer from Shiolim.

 Goa Gil told me of Dominic D'souza, a photographer from the village of Shiolim  in Goa. Dominic was a good friend of  Gil and Arianne and also shared my interest in photographing the 'Hippy' culture in North Goa, a good two decades or so before I did.
Personally, I had never heard of  Dominic  before this time, nor do I have any knowledge of his current whereabouts.
Gil showed me two of the prints made by Dominic in the eighties.I would assume that Dominic printed his own photographs.These B&W portraits have their backgrounds masked out during the printing process and  are also hand tinted.
Photographs courtesy Goa Gil

Monday, November 1, 2010

The Front 242 project

The Nommos’ which consist of Goa Gil and his wife Ariane is a project that combines African drumming and tribal trance dance music.
  Goa Gil holding a framed copy of a calendar distributed at the New Years party in South Anjuna. It contains a picture of the 'Big Dipper Band' that Gil was a part of.
For his recent album cover ‘Kali Yuga’, Avatar records, (see http://www.avatar-music.com/artists.shtml)  is a fold out poster  of the black and white portrait I made of Gil.


                                            Dr Vagator (Francisco Guevara)

                                             Dr Vagator Tatoo

                                          Bojan

                      D.J. Jonas (Trashlords), Stone Age records.
                                           Giuseppe (Parvati Records)

                     Goa Gil's Kali Yuga album.
                    

                                    
“Culture is not your friend, it's an impediment to understanding what's going on. That's why to my mind the word cult and the word culture have a direct relationship to each other. Culture is a cult and if you feel revulsion at the thought of somebody offering to the great carrot, just notice that your own culture is an extremely repressive cult that leads to all kinds of humiliation and degradation, and automatic and unquestioned and unthinking behaviour.”
-  Terence Mckenna , From the lecture: "Into the Valley of Novelty"

Music, like art is sometimes subject to violent misinterpretations and musicians, like artists, can be intellectually complex and controversial.

It has been about three years since I conceptualized this project and made my first attempts to put together a series of portraits of Goa Trance musicians and DJ’s. After many conversations and e-mails, I eventually managed these portraits.
It is not my intent to document everyone who may have been associated with the Goa Trance scene. That would be a rather remote possibility.

Instead, I hope to execute at least six to ten portraits of iconic musicians and Dj’s from the Goa party scene.
I borrowed the title from Front 242, a pioneering Belgian electronic music group that came into prominence during the 1980s. Front 242 -  along with other electronic music groups - were amongst the first electronic groups to be played at Goa beach parties in the early eighties. These early electronic bands were a precursor to Goa trance.
The music has its roots in the popularity of Goa in the late 1960s and early 1970s as a hippie capital, and although elements of  Industrial music and EBM (Electronic body music or industrial dance music) were already being blended with the spiritual culture of India throughout the 1980s, actual Goa trance  did not officially appear until the early 1990s.

The music that would eventually be known as Goa trance did not evolve from one single genre, but was inspired  by EBM-groups like Front 242,Yellow, T.I.P, Front Line Assembly, Meat Beat Manifesto and acid house music (a sub-genre of house music), techno and psychedelic rock like Ozric Tentacles, Steve Hillage, Simply Red and Ash Ra Tempel. In addition to those,  Eastern tribal/ethnic music was also a source of inspiration.
Goa Trance developed around the same time that Trance music became popular in Europe.

The introduction of techno and its techniques to Goa led to the Goa Trance style; early pioneers included DJ’s like Laurent, Goa Gil, Fred Disko, and Amsterdam Joey.

Many "parties" (generally similar to raves but with a more mystic flavour, at least in early 1990s) in Goa revolve entirely around this genre of music.

Top DJ's from the UK and other parts of Western Europe used to regularly fly to Goa for special parties, often on the beaches or in rice fields. South Anjuna Beach is traditionally seen as the birthplace and center of the Goan trance scene. In other countries, Goa Trance sets are often played at raves, festivals and parties in conjunction with other styles of trance and techno.
Goa Trance was originally referred to as trance dance. The original goal of the music was to assist the dancers in experiencing a collective state of bodily transcendence, similar to that created by the ancient shamans during long periods of drumming in shamanic dancing rituals, through hypnotic pulsing melodies and rhythms.

Goa Trance tracks tend to focus on steadily building energy throughout -  using changes in percussion patterns and more intricate and layered synth parts as the music builds a hypnotic and intense feel. To my mind, the Goa parties resemble a ‘tribal shigmo’ with a ‘digital Romoth’ used to induce trance states.
The music very often incorporates many audio effects created through experimentation with synthesizers. Another important distinction between European trance and Goa Trance is that, Goa trance features spazzy, spontaneous samples and other psychedelic elements. A well-known sound that originated with Goa Trance and became much more prevalent through its successor, Psychedelic Trance (Psytrance), is the organic "squelchy" sound.
A popular element of Goa Trance is the use of samples, often from science fiction movies. Those samples often contain references to psychedelics, parapsychology, extraterrestrial life, existentialism, OBE’s, dreams, science, spirituality and similar mysterious, occult, or unconventional topics.
Goa Trance DJs' mainly used 'MiniDiscs', 'D.A.T' (Digital Audio Tapes) and CDs. Vinyl was very rare or almost never used. 
                        DAT machines from Sony.

With rapid changes in technology, Laptop computers running professional DJ software like ‘Tracktor’ have been incorporated. Other music technology used in Goa trance includes popular analogue synthesizers such as the Roland TB-303, Roland Juno-60/106, Novation Bass-Station, Korg MS-10, and notably the Roland SH-101. Hardware samplers manufactured by Akai, Yamaha and Ensoniq were also popular for sample storage and manipulation. 
Goa Trance is closely related to the emergence of Psytrance during the latter half of the 1990s and early 2000s, where the two genres mixed together. In popular culture, the distinction between the two genres often remains largely a matter of opinion (they are considered by some to be synonymous; others say that Psytrance is more "psychedelic/cybernetic" and that Goa Trance is more "organic", and still others maintain that there is a clear difference between the two).
Essentially, Trance music was pop culture's answer to the Goa Trance music scene on the beaches of Goa where the traveler’s music scene has been famous since the time of the Beatles.



Goa Trance enjoyed the greater part of its success from around 1994–1998, and since then has dwindled significantly both in production and consumption, being replaced by its successor, Psychedelic Trance (Psytrance). Many of the original Goa Trance artists are still making music, but refer to their style of music simply as "PSY". T.I.P (The infinity project) Records, Yellow, Flying Rhino Records, Dragonfly Records, Transient Records, were all key players on the beach scene.
For a better understanding of counterculture music, one must examine the philosophy of Industrial music.

Goa Trance and other forms of Trance have their roots in Industrial music, a style of experimental popular music that draws on transgressive themes and is often associated with countercultural angst and anger. While ideologically linked to punk music, industrial music is generally more complex and diverse, both sonically and lyrically. The term was coined in the mid-1970s with the founding of Industrial Records by Yorkshire band Throbbing Gristle.
Industrial music drew from a broad range of predecessors. The precursors that influenced the development of the genre included acts such as electronic group Kraftwerk, experimental rock acts The Velvet Underground and Frank Zappa, psychedelic rock artists such as Jimi Hendrix, composers such as John Cage, and writers such as William S. Burroughs, whose ideas were particularly influential on the scene, particularly his interest in the cut-up technique and noise as a method of disrupting societal control, as well as philosophers such as Friedrich Nietzsche. Many of the initial industrial musicians preferred to cite artists or thinkers - rather than musicians - as their inspiration.
Alexei Monroe (PhD from the University of Kent, author of many articles on contemporary music, culture, and politics) argues that Kraftwerk were particularly significant in the development of industrial music, as the "first successful artists to incorporate representations of industrial sounds into nonacademic electronic music." Industrial music was created originally by using mechanical and electric machinery, and later advanced synthesizers, samplers and electronic percussion as the technology developed.
The birth of industrial music was a response to "an age [in which] the access and control of information were becoming the primary tools of power."

At its birth, the genre of industrial music was different from any other music, and its use of technology and disturbing lyrics and themes to tear apart preconceptions about the necessary rules of musical form supports the suggestion that industrial music is modernist music. The artists themselves made these goals explicit, even drawing connections to social changes they wished to argue for through their music. 

See also sculptor Jungle Goa comment on technology and trance:   http://alexfernandesphotography.blogspot.com/2011/02/jungle-goa-on-trance-music.html
The Industrial Records website explains that musicians wanted to re-invent rock music and that their uncensored records were about their relationship with the world. They go on to say that they wanted their music to be an awakening for listeners so that they would begin to think for themselves and question the world around them. Industrial Records intended the term industrial to evoke the idea of music created for a new generation, with previous music being more agricultural.
The first industrial artists experimented with noise and aesthetically controversial topics, musically and visually, such as fascism, serial killers and the occult, the history of uniforms and insignia" and Aliester Crowley’s Magick was present in Throbbing Gristle's work, as well as in other industrial pioneers.

Their production was not limited to music, but included mail art, performance art, installation pieces and other art forms.
Early industrial music often featured tape editing, stark percussion and loops distorted to the point where they had degraded to harsh noise.
Vocals were sporadic and electronically treated. Traditional instruments were often played in nontraditional or highly modified ways. Custom-built fuzzboxes for guitars produced a unique timbre. 



Documentary about the the people of EMS (Electronic Music Studios) a radical group of avant-garde electronic musicians who utilized technology and experimentation to compose a futuristic electronic sound-scape for the New Britain.Comprising of pioneering electronic musicians Peter Zinovieff and Tristram Cary (famed for his work on the Dr Who series) and genius engineer David Cockerell, EMSs studio was one of the most advanced computer-music facilities in the world. EMSs great legacy is the VCS3, Britains first synthesizer and rival of the American Moog. The VCS3 changed the sounds of some of the most popular artists of this period including Brian Eno, Hawkwind and Pink Floyd.

Chris Carter of Throbbing Gristle built speakers, effects units, and synthesizer modules, as well as modifying more conventional rock instrumentation, for Throbbing Gristle. He also invented a device named the "Gristle-izer", played by Peter Christopherson, which comprised a one-octave keyboard and a number of cassette machines triggering various pre-recorded sounds.
The purpose of industrial music initially was to serve as a commentary on modern society by eschewing what artists saw as trite connections to the past. Throbbing Gristle opposed the elements of traditional rock music remaining in the punk rock scene, declaring industrial to be "anti-music."

Early industrial performances often involved taboo-breaking, provocative elements, such as mutilation, sado-masochistic elements and totalitarian imagery or symbolism, as well as forms of audience abuse, such as Throbbing Gristle's aiming high powered lights at the audience. Jon Savage, the Cambridge-educated writer, broadcaster and music journalist, considered some hallmarks of industrial music to be organizational autonomy, shock tactics, and the use of synthesizers and "anti-music." Industrial Records was perhaps even more important an attack on the public consciousness than Throbbing Gristle.

New school Goa trance

Recently, there has been an expansion of new Goa trance artists and labels across the globe. Several artists initially started producing Goa trance music and went on to produce Psytrance instead.

Many new Goa fans emerged, and since 2005, the genre has been going through a new cycle of life. Some artists have  established their own indie (independent) labels, while others have made a great success in terms of creativity and production. Currently, there are many sub-genres within the psytrance scene, including minimal/progressive Psy, morning Psy, full-on Psy, and dark Psy.
The Goa Trance School has its influence in many other countries particularly Israel and Finland. Trance is very popular in Israel, with psychedelic trance producers such as Infected Mushroom, Astrix, and Yahel Sherman achieving worldwide fame. One particular underground genre that branched off from Goa trance that I like is called Suomisaundi (Finnish sound), which originated in Finland. One of its trademark features is a reference to early- to mid-1990s classic Goa trance music, and this genre is often exhibited in Finland's forest party scene. In China, Chinese trance is a subgenre of trance music that originated in 2000. It derives from House, Techno, Psy and Goa Trance.
I hope the Front 242 series goes out to all lovers of Trance music and people wanting to experience or just curious about the global phenomena of Psychedelic-Goa trance. Goa/Psytrance has re-shaped the style and atmosphere of Trance parties worldwide.

A Psytrance party is definitely an unforgettable experience, a party of peace, spirituality, smiles and good music.

Links to interviews with Goa Trance DJ's (GateLessGate Magazine)
Chicago 1200 mics 
http://gatelessgate.wordpress.com/category/1200-mics-chicago/
GMS(Growling Mad Scientist) -The Bansi interview
http://gatelessgate.wordpress.com/category/gms-the-bansi-interview/ 
Last Hippe Standing Goa Gil interview
http://gatelessgate.wordpress.com/category/goa-gil/
The Phenomenon of Goa Trance- Ma  Faiza interview
http://gatelessgate.wordpress.com/category/dj-ma-faiza-goa-trance/
Also see Ma Faiza website:  http://www.mafaiza.com/nodes/home

Trance around the world
 At TEDxVancouver 2010 Jeet Kei Leung takes the crowd on a journey through the world and experiences of transformational festivals!





Glastonbury Festival
http://www.glastonburyfestivals.co.uk/
http://gatelessgate.wordpress.com/category/glastonbury-festival/
Boom Festival (Portugal)
http://www.boomfestival.org/boom2010/
http://gatelessgate.wordpress.com/category/boom-festival/
The Burning Man
http://www.burningman.com/whatisburningman/






Wednesday, September 1, 2010

A Front 242

Front 242 is my special project because it deals with
revolutionaries and as is the case with most revolutionaries
the are usually the underground...











 Goa Gil with a calender that was distributed to
people at the beach party in south Anjuna 1974.
























Fatima Danielle Picanelli my friend.

Saturday, July 10, 2010

Portrait of Antonio E Costa (Moira, Goa, 21st June 2010)


On 21st June 2010, Anne Bonneau of Radio and Television France and myself visited Antonio E Costa and Tanya Mendonca at their lovely house in Moira, Goa. Antonio showed me his studio and his rare B&W prints of Ernesto "Che" Guevara and Marylin Monroe he had purchased from a photographer in Mexico. Antonio spoke to me at length about his work. We had the most amazing conversation over a cup of coffee and Tanya's heavenly freshly baked pastries. We spoke about about life, art, and shamanism
I made this portrait of Antonio, I think the photograph speaks a great deal of what I felt from meeting the great artist.

Saturday, November 21, 2009

Retrieval Systems random snapshots










Left to right: Myself, Ranjit Hoskote & Baiju Parthan. I had the pleasure of meeting great artist like Jatin Das and Gopi Gajwani who complemented my 'Tiatriste' portraits. For information about the gallery please see http://www.artalivegallery.com/